Mazmur 77:14-15
Konteks77:14 You are the God who does amazing things;
you have revealed your strength among the nations.
77:15 You delivered 1 your people by your strength 2 –
the children of Jacob and Joseph. (Selah)
Mazmur 77:20
Konteks77:20 You led your people like a flock of sheep,
by the hand of Moses and Aaron.
Mazmur 78:52-53
Konteks78:52 Yet he brought out his people like sheep;
he led them through the wilderness like a flock.
78:53 He guided them safely along,
while the sea covered their enemies.
Mazmur 80:1
KonteksFor the music director; according to the shushan-eduth style; 4 a psalm of Asaph.
80:1 O shepherd of Israel, pay attention,
you who lead Joseph like a flock of sheep!
You who sit enthroned above the winged angels, 5 reveal your splendor! 6
Mazmur 106:9
Konteks106:9 He shouted at 7 the Red Sea and it dried up;
he led them through the deep water as if it were a desert.
[77:15] 2 tn Heb “with [your] arm.”
[80:1] 3 sn Psalm 80. The psalmist laments Israel’s demise and asks the Lord to show favor toward his people, as he did in earlier times.
[80:1] 4 tn The Hebrew expression shushan-eduth means “lily of the testimony.” It may refer to a particular music style or to a tune title. See the superscription to Ps 60.
[80:1] 5 sn Winged angels (Heb “cherubs”). Cherubs, as depicted in the OT, possess both human and animal (lion, ox, and eagle) characteristics (see Ezek 1:10; 10:14, 21; 41:18). They are pictured as winged creatures (Exod 25:20; 37:9; 1 Kgs 6:24-27; Ezek 10:8, 19) and serve as the very throne of God when the ark of the covenant is in view (Ps 99:1; see Num 7:89; 1 Sam 4:4; 2 Sam 6:2; 2 Kgs 19:15). The picture of the Lord seated on the cherubs suggests they might be used by him as a vehicle, a function they carry out in Ezek 1:22-28 (the “living creatures” mentioned here are identified as cherubs in Ezek 10:20). In Ps 18:10 the image of a cherub serves to personify the wind.
[80:1] 6 tn Heb “shine forth.”
[80:1] sn Reveal your splendor. The psalmist may allude to Deut 33:2, where God “shines forth” from Sinai and comes to superintend Moses’ blessing of the tribes.